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July 04, 2006

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I wish he could translate some of this into plain English. I find quite a bit of it opque.
For example :
'It may even imagine that in the present it can find some kind of speculative counterweight to correct a bias in past and transcendent reality.'
I don't know what transcendent reality' means --if not God or some such--if so, does it need correction ? If so why and how ?! We jsut aren't told.


'The tragic fault of liberal Christianity was to have no critical purchase on moral intuitions comparable to that which it had on doctrinal judgments.'
I do not accept the veracity of this assertion. Liberal Christianity, has as I understand it, had much to say about moral intituitions, and indeed the living of a moral or godly life. For example, at an international level, it sought to challenge Hitler; and apartheid South Africa. At a more personal and inter-personal level it sought to assist individuals to reflect on their lives and decisions, through Clinical Pastoral Education, pastoral care & counselling, and some Jungian approaches and applications, to ethics and spirituality. In this moral intuition and spirituality were not split apart, from each other, or from action, in the reality of the world.

But Oliver is unclear, and unhelfully does not give exaples of what he means, or cite examples.

Who is shipwreaked ? Or at least run aground ?

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